rudolf otto theory

philosophie Otto propose ainsi un paradigme pour l'étude des religions, se focalisant sur le besoin qu'éprouve le sentiment religieux, considéré comme non réductible et comme une catégorie en soi, de se réaliser. Personal use only; commercial use is strictly prohibited (for details see Privacy Policy and Legal Notice). _ En 1911 et en 1912, Rudolf Otto entreprend un voyage en Afrique, puis en Inde et au Japon. His book, set the New Testament against its historical backdrop while introducing something he calls “messianic self consciousness.”, Mary Oliver Finds the Antidote to Confusion in Literature, Bridge and Door: Georg Simmel on How Separation Inspires Human Connection, The Role of Reciprocity in Nature in Haruki Murakami’s The Elephant Vanishes, Simone de Beauvoir on The Ethics of Ambiguity and Existential Courage, Simone Weil on the Generosity of Attention in Gravity and Grace, Walter Benjamin on the Work of Art in the Age of Mechanical Reproduction, Genius and Ink: Virginia Woolf on How to Read, Ray Bradbury on the Seduction of Space in The Rocket Man, Lost in Translation: Hard-Boiled Wonderland and the End of the World, Kenneth Burke on Reading for Identification, Ralph Ellison and Kenneth Burke on Race, Writing, and Friendship, Reading as Meditation – A Creative Practice, Rudolf Otto on the Fearful and Fascinating Mystery of the Holy, The Role of Reciprocity in Nature in Haruki Murakami's The Elephant Vanishes, Gaston Bachelard and Mircea Eliade on the Existential and Cognitive Functions of the Imagination, The Invisible in Haruki Murakami’s Blind Willow, Sleeping Woman, Mircea Eliade and The Myth of the Eternal Return. Otto argues that understanding the numinous in a satisfactory way requires a scholar to draw upon their own experience of religious sentiments, given its non-discursive and direct nature; this becomes a point of contention among later secular scholars of religion. Eliade’s work, like Otto’s, has been extensively criticized for postulating a sui generis nature of both the numinous and the sacred, which are viewed by Eliade as irreducible to other phenomena (historical, political, psychological, and so forth).

PRINTED FROM the OXFORD RESEARCH ENCYCLOPEDIA, RELIGION (oxfordre.com/religion). Otto a exercé une influence profonde sur la théologie et la philosophie des religions, dans la première moitié du XXe siècle. L'ouvrage a en effet toujours été réédité, existant actuellement en plus de 20 langues. Certains ont pu dire à cette occasion qu'Otto avait voulu mettre fin à ses jours[1]. Comment pourrons-nous arriver à faire nous aussi l'expérience qui consiste à découvrir , dans la personne du Christ, la manifestation du sacré ? ), German theologian, philosopher, and historian of religion, who exerted worldwide influence through his investigation of man’s experience of the holy. Rudolf Otto (25 septembre 1869 – 6 mars 1937), théologien luthérien de nationalité allemande, est également spécialiste universitaire de religion comparée.

  Le théologien américain et allemand Paul Tillich reconnaît son influence sur ses travaux, ainsi que l'anthropologue roumain Mircea Eliade, qui utilise les concepts exposés dans Le Sacré dans son ouvrage de 1957, Le sacré et le profane. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. He is best known for his analysis of the experience that, in his view, underlies all religion. A particularly important example of such a structure is the concept of the “numinous” developed by the theologian and comparativist Rudolf Otto (1869–1397) in his work, The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and its Relation to the Rational (1923). histoire des religions

Jahveh diffère d’El-Schaddai Elohim non parce qu’il est une âme, mais parce qu’en lui le numineux l’emporte sur le rationnel et le familier, tandis qu’en Elohim c’est le côté rationnel et numineux qui domine. Parce que ce savoir est en l’homme, ou plutôt parce que l’homme est capable de l’avoir et de le former, il est en état de reconnaître la beauté lorsqu’il se trouve en présence d’un objet donné qui est beau et de sentir que cet objet correspond au critère caché que l’homme possède en soi-même.   In 1904 Otto was appointed professor of systematic theology at G ö ttingen. Otto crée ce nouveau concept à partir du terme latin « numen », qui se rapporte à la divinité.

But what exactly is the numinous experience? These thinkers anticipate an important question in relation to the numinous: what is the relationship between the experience of the invisible – the holy, sacred, fearful and fascinating mystery – and language? Objet de multiples critiques formulées en 1950 et en 1990, le paradigme d'Otto revient sur le devant de la scène avec la philosophie phénoménologique qui, par certains aspects, s'en rapproche. And he echoes Soren Kierkegaard in one his lesser known religious discourses on.  

This allowance made him an early pioneer of what we now call comparative religion. If you have purchased a print title that contains an access token, please see the token for information about how to register your code.   Rudolf Otto, The Idea of the Holy, numinous, fearful and fascinating mystery.

The numinous conveys the idea of the holy or sacred but Otto expands the traditional articulation to describe these as a profound mystery. Avec la vénérable religion de Moïse commence […] le processus de la moralisation et, d’une façon générale, de la rationalisation du numineux qui, dans son plein contenu, devient le « sacré » au sens complet du mot. For Rudolf Otto, the silence speaks.   Two…, Empiricism is the theory that experience rather than reason is the source of knowledge, and in this sense it is opposed to rationalism. M. Otto s’efforce de montrer que ces deux conceptions, loin de s’exclure, se complètent. En dépit de plusieurs invitations d'autres établissements de renom, Otto décide de demeurer à Marbourg pour le reste de sa vie. frisson théologie   His most influential work, He was born in 1869 and passed away in 1937. stream Rudolf Otto, (born Sept. 25, 1869, Peine, Prussia—died March 6, 1937, Marburg, Ger. Most online reference entries and articles do not have page numbers. A concept is a representation that the mind forms within itself, in which it simply apprehends the nature of something without affirming or d…, The term "depersonalization" refers to the appearance of subjective impressions of change affecting the person or the surrounding world. However, the date of retrieval is often important. Un article de Wikipédia, l'encyclopédie libre. Silence is not only a response to the sacred – it anticipates the numinous.

It is this same kind of anticipation that prepares us to experience the sacred. This general…, The theory of "innate ideas," in any of its philosophically significant forms, claims that all morally right judgment or all science, or both, rest u…, Ottoman Empire: France and Austria-Hungary, Ottoman Lyric Poetry: “Those Tulip-Cheeked Ones” and “Row by Row”, https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/otto-rudolf-1869-1937. He studied at Erlangen and G ö ttingen, where he became a Privatdozent in systematic theology in 1897. _���L��c0�ۈˤ�ޠ�+�����F��J~Uك���m_5me_컵�O��b;���������7%���,���m�s�bB]`7��T��N���h�Il�ݶ?Z�-" Q Le « vide », comme le « néant », est en réalité un idéogramme numineux du « tout autre ». modifier - modifier le code - modifier Wikidata.

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