love is the law bible verse

Living in love requires that we present our bodies, with their lustful desires, as living sacrifices to God. Verses 9-21 spell out the way love enhances our ministry, just as Paul elsewhere emphasizes love (1 Corinthians 13) in the context of spiritual gifts and the body of Christ (1 Corinthians 12-14). I covet this antique and wish I had it rather than my neighbor. Others (like adultery) cannot. When we believed in Him by faith, His righteousness was imputed to us and we became His children. God’s way is the higher way.

Beginning in our current passage, Romans 13:8-14, Paul looks at the flip side of love. 8 Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.

We must get about doing those things which remain to be done. But how, you may wonder, does Romans 13:1-7 fit into this picture? 9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Because of this, adultery is condemned as sin and contrary to love.

First, the one text immediately follows the other. Therefore love is the fulfillment of the law. Not "the law", but "law".

What he does say is that the time left between the day of their initial salvation and the day of their final salvation is diminishing. In Romans 1-3 Paul taught that we are all in need of salvation and under the sentence of divine condemnation because we have rejected the revelation we have received about God. Paul was obligated to preach the gospel “to Greeks and to barbarians” (Romans 1:14).

Paul frequently uses this term (in several forms).

There is also a present form of divine wrath in which men are turned over to their sin (see Romans 1:18-32). These themes give unity to the entire section which we are studying. We have been oversleeping. In Romans 12:9 he has instructed that love pursues that which is good and avoids what is evil. This crisis could play a significant role in the final events which pave the way for the coming of our Lord to judge the earth and to establish His kingdom. Loving others is second. There is no article in the Greek. Paul describes the means for walking in love in both its positive and its negative dimensions: But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts (Romans 13:14). Q.

Paul begins verses 11-14 with these introductory words, “And this do …” Thus, loving others (verses 8-10) has much to do with “knowing the time” (verse 11). Salvation has two dimensions in Romans 1-11. Love would not commit adultery or murder, nor would it steal or covet. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission.

- American Standard Version (1901) Love does no wrong to his neighbour, so love makes the law complete.

It is love, therefore, and not law which should motivate and guide us in our dealings with our neighbor. Some of these debts can be paid back in some form of restitution. In Greek literature outside the New Testament, the term is used of a premeditated crime. These two themes are salvation and love. Our text in Romans is particularly significant in that, at the moment, our future is dominated by a deadline—January 15, 1991.

In this text of Scripture, Paul calls attention to a lifestyle appropriate for the Christian living in the light of Christ’s approaching return and reign. Time is also viewed in a second way. This is the date which the United Nations has set for Iraq to retreat from Kuwait or face the threat of attack. (H) So let us put aside the deeds of darkness(I) and put on the armor(J) of light. 90 Ironically much of our economy (and certainly much of our advertising) is based upon coveting. It is not new, but it is easily forgotten, and so the need for another reminder. Loving God will not hinder me from loving others, and loving others will not keep me from my obligation to obey the law.85. But when I love others, I fulfill the law (not only God’s Law, as seen in the Old Testament, but government’s laws as well—see Galatians 5:23). - Basic English Bible Love works no ill to its neighbour; love therefore [is the] whole law. Our obligation to God as expressed in 12:1-2 is simply a reiteration of the primary theme of the Old Testament as emphasized by our Lord Jesus: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind” (Deuteronomy 6:5; Matthew 22:37, etc.).

Loue worketh no ill to his neighbour, therefore loue is the fulfilling of the Law.- King James Version (1611) - View 1611 Bible ScanLove does no wrong to a neighbor; therefore love is the fulfillment of {the} law.- New American Standard Version (1995)Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.- American Standard Version (1901)Love does no wrong to his neighbour, so love makes the law complete.- Basic English BibleLove works no ill to its neighbour; love therefore [is the] whole law.- Darby BibleLove worketh no ill to one's neighbor: therefore love is the fulfilling of the law. The four evils which Paul names are all found in the Old Testament Law of Moses in exactly the order Paul has listed them.87 Adultery, murder, theft, and coveting are all categorized as actions which would harm others.88 Few would debate that murder and stealing wrong our neighbor.89 But the two sins of adultery and coveting are less universally condemned. Just as we are to abhor evil and cling to what is good, government is to reward those who do good and to punish those who do evil. For every one who partakes only of milk is not accustomed to the word of righteousness, for he is a babe. Anger is forbidden because it leads to murder. First, Romans 13:1-7 explains why we can return good for evil to our enemies rather than seeking to retaliate (see 12:17-21). Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.

Adultery involves our neighbor in sin, which carries with it divine condemnation (see 1 Corinthians 6:9-10).

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